The Great Shinto Shrine at Ise

Trees and stones have long been objects of deep devotion in Japan. Originally there were no shrine buildings; instead a tree, forest,...


Trees and stones have long been objects of deep devotion in Japan. Originally there were no shrine buildings; instead a tree, forest, or a large boulder or a mountain, festooned with ropes, would be the focus of worship.


In Japan the mysterious forces of nature, called ke, were believed to permeate palpable matter and formless space (collectively called mono in Japanese) to create mononoke. Mononoke was seen to coalesce in trees and stones. Certain trees, especially the cryptomeria and the evergreen sakaki, were considered sacred for this reason. When one of these trees was felled and the wood used in the construction of a shrine, this sacred quality was believed to follow it into the building. The sacred tree itself was literally and symbolically present in the form of a pillar or post around which the shrine was constructed.


The great Shinto shrine at Ise is built amid a dense forest of giant cryptomeria trees next to the Isuzu River at the foot of Mount Kamiji and Mount Shimaji in the Mie Prefecture in southern Honshu, Japan. Crossing the Uji Bridge and passing through the large torii gate marking the entrance to the shrine, a long path leads to Ise Jingu (Ise Grand Shrine).


The shrine consists of two groups of buildings: the Imperial Shrine (Kotai Jingu), also known as the Naiku (inner shrine), and the Toyouke Shrine (Toyouke Daijingu ) which constitutes the Geku or outer shrine. The Naiku is dedicated to the Sun Goddess Amaterasu Omikami (Heaven-Illuminating Great Deity), and the Geku to the Goddess of Cereals Toyouke Omikami (Abundant Food Great Deity). Each shrine is composed of a number of buildings, including ancillary shrines, workshops, storehouses, etc. Each shrine has an inner precinct with a main sanctuary and two attendant shrines, as well as treasuries, fences, and gates.


Both shrines are constructed of wood, and every twenty years both are totally rebuilt on an adjoining site. The empty site of the previous shrine (called the kodenchi) is strewn with large white pebbles. The only building on the empty site, which retains its sacredness for the intervening twenty years, is a small wooden shed or hut (oi-ya) inside of which is a post about seven feet high known as shin-no-mihashira (literally the august column of the heart, or more freely translated as sacred central post). The new shrine will be erected over and around this post which are the holiest and most mysterious objects in the Ise Shrine. They remain hidden at all times.




Source: witcombe

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